SHABBAT SHUVAH
Turn us unto You, Adonai, that we may be turned. Renew our days as of old.
-Lamentations 5:21
A Reading by Alan Paton
| Eternal our God, |
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open our eyes that we may see the needs of others; open our ears that we may hear their cries; open our hearts so that they need not be without succor;
let us not be afraid to defend the weak because of the anger of the strong, nor afraid to defend the poor because of the anger of the rich.
Show us where love and hope and faith are needed, and use us to bring them to those places.
And so open our eyes and our ears that this day we may be able to do some work of peace for You |
(Adapted by Rabbi Lindsey bat Joseph)
Nine Eleven, Prayer 2 On Parashat Nitzavim
We are standing today All of us The big shots The chum The children Wives and sweethearts And the stranger That is within All of us Before Hashem The Name Our God From the hewers of wood To the carriers of water All of us Every lousy one of us Today. To cut a deal With You So that You will Remember the deal You cut with our ancestors, Good people Eager covenant cutters. But not for us alone Do You keep this agreement Naw Not for us who are here Today But for those of us Who are not here Today. I am praying for everybody.
For this deal that I set before you this day You know which one I mean It is not too far from you That you should say Who shall go for us. Nor is it too hard for you That you should say Who will do this for us. It is not in heaven And it is not hidden And it is not distant But right here Under your schnozzola It is in your mouth And in your heart It is sitting next to you on the bench Waiting with you for the bus It is standing on the corner In front of Starbuck's Waiting for the light to change. Close That you should do it. Look, No See, Look See
I have placed before you The life and the good And the death and the evil. So love Hashem God Walk like God Do the right things The simple things and the complex things Figure out what you can for yourself And be wise together Then you will multiply And God will grow you And bless you. But if you don't listen And fly away, I tell you I surely tell you I know that you will be lost And your days will not be lengthened On the land. So I call heaven and earth together To witness for you and against you I have placed life and death before you Blessing and curse. Choose life Choose blessing Love God Listen Glue yourself to God For God is your life And the length of your days. God promised your ancestors. God promised them.
(Rabbi James Stone Goodman)
Forty-Two Steadiness
Balance our days, Beloved Friend, When we careen without plan From task to task, from thought to thought, Seeking right paths.
So many days, we do not pause. Rushing on, we lose our focus Forgetting the center of our being Is contained within Your hand.
Like erratic winds, we swirl about, Rustling all directions, turning dust to wraiths Across this dry plain of responsibilities.
Running faster, calm evades us, And the shattered fragments scatter, Lost and tumbling along parched ground.
Pull around us, then, Your strong arm. Halt our frantic motion. Water this arid ground with living water; Irrigate our thirsty souls.
Place our actions before us, A rediscovered path to You; Balance our days with Your regard, Fill our tasks with holiness.
(From Debbie Perlman's "Flames to Heaven: New Psalms for Healing & Praise", Rad Publishers )
Forty-Three A Song for Courage
Reach down for me, O Eternal, To draw me up besides You; Coax me away from anger and fear, Beckoning forward, climbing higher.
Grasp tightly as I grope above, Bind my heart to You. Place my hand upon the sturdy branch That eases to climb to You.
For You are the sure Hand Beneath my elbow, Guiding my steps as the Blind are guided.
You are the Light Shining through dark branches, Illuminating the ascent Through strangling vines.
You are the steady Voice That recalls me from my confusion, And bids me order my days, That I might turn to You in wonder.
Recall me, recall me, sing my name. That I might hear Your welcome; Lift me, turn me, to breathe fresh air Above the forest canopy.
(From Debbie Perlman's "Flames to Heaven: New Psalms for Healing & Praise", Rad Publishers)
There is a Grace that Every Dawn Renews
There is a grace that every dawn renews, A loveliness making every morning fresh. We will endure, we will prevail - We, the children of Hope, Children of the One Who crowds the heavens with stars, Endows the earth with glory, And fills the mind with wonder!
(Rabbi Chaim Stern)
We Give Thanks, Grant us Courage, Bless us With Your Peace
| For those who went into danger. |
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We Give Thanks. |
| For those who remained behind with the infirm and injured. |
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We Give Thanks. |
| For those who thought of others first. |
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We Give Thanks. |
| For those who offered comfort to others. |
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We Give Thanks. |
| For moments of unknown. |
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Grant Us Courage |
| In times of fear. |
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Grant Us Courage |
| When called upon to stand for the rights of others. |
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Grant Us Courage |
| When others call for our destruction. |
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Grant Us Courage |
| When the enemies of freedom lash out. |
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Bless Us With Your Peace |
| When the darkness of hatred descends. |
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Bless Us With Your Peace |
| When we feel the urge to trample and destroy. |
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Bless Us With Your Peace |
| When we look to the future of your universe. |
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Bless Us With Your Peace |
| Amen |
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Amen |
(Rabbi Matt Friedman)
Prayer Number One
Nine Eleven
Never was there a time
Never was there a time
Never was there a time
Help us.
Never was there a time
Never was there a time
Never was there a time
Help us.
O God,
Protect us, Never was there a time,
Restore us,
O God,
Never was there a time Never was there a time
Protect us.
Our Children
O God,
Our Children
Our Children,
Keep them safe.
And Restore to them
Restore to them
O God
Restore to them
A sense of life's goodness.
Do it for your own sake
For your sake
For your sake
For your sake, O God,
Do it.
(Rabbi James Stone Goodman)
Repairing the Fabric
One of the traditional Jewish acts of mourning is the tearing of our clothes -- the performance of what is called kri'a -- literally tear in Hebrew. By ripping the fabric of a lapel, a pocket, a sleeve, or a black ribbon opposite our hearts, we acknowledge through a physical act of tearing, the emotional and psychic sundering death brings.
In response to the loss, fury and sorrow we experience as we process grief -- in response to what our President has called our "quiet, unyielding anger" at the upending of our world, Jewish Tradition decrees we rend the fabric of our garments, that we might thereby be returned in some small measure to wholeness.
But what shall we do when it is the fabric of our society and world that is rent? What shall we do when it is the rending that is the cause of and not the response to our grief? What shall we do then? How shall we react when the way we understood the world and our place within it is today rendered unrecognizable and we cannot go back to the way it ever was? What do we tear then? And how do we begin to make our world whole again?
Perhaps an answer can be found in the story of the young student who found a large map of the world in the newspaper. Curious, the student took the map to his teacher. Seeing an opportunity to challenge the student, the teacher took the map of the globe and tore it into many, many pieces. Fragments of paper fell to the floor at the student's feet. And then handing over a roll of tape, the teacher challenged the student to reassemble the map of the world, and then the teacher returned to work.
The student dropped to the floor and, in short order, completed the assignment by correctly taping together each of the pieces of the whole of the world. Where only minutes before the image of the world we believed we had known so well was torn asunder, and strewn across the floor, now it was being offered up as an intact whole.
When the teacher asked the student how it had been possible to reassemble the fragmented world so quickly, the response was short and to the point: "There was a picture of a person on the back side. I repaired that one person and the whole world got fixed too."
(Rabbi Aaron Benjamin Bisno)
Before Kaddish
| On Shabbat we would light two candles, |
| One for remembering Shabbat |
| And one for observing Shabbat. |
| Tonight we light these two candles. |
| This one is for Building One, |
| And this one for Building Two. |
| This one is for the Pentagon, |
| And this one is for Pittsburgh |
| This one is for those on the American Airline Flights, |
| And this one for those on the United Airline Flights. |
| This one for the hundreds of firefighters, |
| And this one for the hundreds of police. |
| This one for all the men, |
| And this one for all the women. |
| This one for all the girls, |
| And this one for all the boys. |
| This one for our luck running out, |
| This one for the New York skyline, |
| This one for the walking wounded, |
| This one for the critically wounded. |
| This one for the survivors, |
| This one for the dead. |
| This candle for Building One, |
| This candle for Building Two. |
(Adapted from Rabbi Zoe Klein)
A Kaddish for September 11th
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Yitgadal |
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The North Tower |
| V'yitkadash |
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The South Tower |
| Sh'mei Rabbah |
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The Military and Civilian Pentagon Personnel |
| B'al'ma di-v'rah chir'utei |
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American Airlines Flight 11 |
| V'yamlich mal'chutei |
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American Airlines Flight 77 |
| B'chayeichon uv'yomeichon |
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United Airlines Flight 93 |
| Uv'chayei d'chol beit Yisraeil |
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United Airlines Flight 175 |
| Ba'agalah uviz'man kariv v'imru, amen |
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The Police Officers |
| Y'hei sh'mei rabbah m'varach l'alam ul'almei almayah, |
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The Firefighters |
| Yitbarach v'yishtabach |
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The Chaplains |
| V'yit'pa'ar v'yit'ro'mam v'yit'na'sei |
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The Anonymous Rescuers |
| V'yit'ha'dar v'yit'ah'leh v'yit'ha'lal |
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The Employers and Employees |
| Sh'mei d'kud'sha b'rich hu |
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The Building Maintenance Workers and Vendors |
| L'ei'la (u'l'ei'lah) min kol bir'cha'ta v'shi'ra'ta |
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The Tourists and Customers |
| Tush'b'cha'ta v'ne'che'ma'tah |
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The Heroes Who Diverted United Airlines Flight 93 |
| Da'ami'ran b'alma v'imru amen |
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The Men and Women, Boys and Girls |
| Y'hei sh'la'ma rabbah min sh'ma'yah |
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The Husbands, Wives, and Children; The Young and Old |
| V'chayim aleinu v'al kol yisraeil |
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The Jews, Christians, and Moslems |
| V'imru amen. |
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The Innocence and Sense of Security That We Lost |
| Oseh shalom bim'ro'mav hu ya'aseh shalom aleinu v'al kol Yisraeil |
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The Hope In Each Other and Promise of Tomorrow We Found |
| V'im'ru amen |
(Rabbi Kenneth Milhander, Temple Beth Tikvah/Adat Ari, Fullerton, California)
There are Stars
There are stars whose light reaches the earth only after they themselves have disintegrated. And there are individuals whose memory lights the world after they have passed from it. These lights shine in the darkest night and illumine for us the path...
(Hannah Senesh)
Two Hundred Thirty Aftermath, A Prayer for Recovery
Help us to preserve the memory of the fallen, Taken not in battle, but in innocence; Comfort us, Holy One, as the images sear, As we try to comprehend the unfathomable,
We have become rescuers sifting the rubble, We are searching for meaning in the whirlwind; No preparation can be made for this disaster, We push aside debris, looking for answers.
Show us Your face in compassion, You are our Beacon of consolation; Focus Your healing light through acrid smoke, Clearing a path through our tears.
Begin with us the task of recovery, Renew our resolve to pursue righteousness; Secure us again in safety and peace, Our nation's soul forever changed.
(Debbie Perlman) |