Learn more about this exciting new platform, where Reform congregational leaders connect with colleagues and peers who have similar concerns, interests and responsibilities.
“Dimorphous expression” is the simultaneous display of contrasting emotions: for example, crying upon seeing an adorable baby or a cute puppy, screaming when a favorite performer is onstage, and at Purim, laughing in the face of tragedy.
Dimorphous expression is something at which we Jews excel.
Purim commemorates the rescue of Jews in the Persian city of Shushan. It’s unlikely this event ever took place, but it recalls too many times in our history when Jews have been persecuted for their religious identity. Whoever authored the Book of Esther felt it was time for us either to have a happy ending or, at the very least, to have a good laugh amidst so many unhappy endings.
The revelry that surrounds the celebration of Purim includes costumes, groggers, and imbibing enough alcohol ad lo yada (sufficient to confuse the names of Haman and Mordecai). It was only a matter of time before the Jimmy Fallon wannabees of medieval Europe started writing comic sketches that made greater fools of Haman and King Ahashverosh than even the Bible did.
Today, that tradition continues.
Come Purim, synagogues produce annual Purim spiels in which laypersons and Jewish professionals offer a bit of comedic acting and singing to complement the reading of the M’gillah (the scroll that contains the Book of Esther) and the consuming of hamantaschen.
Want to get in on the act? It’s easy. Here are six suggestions to get you going:
As a Jewish professional, I think Purim is the cruelest of all Jewish holidays. We’re expected to produce a completely different, successful comedy every year. For many of us, that’s infinitely more difficult than writing High Holiday sermons. But thankfully, there are kind souls out there who have already done the work, providing a much easier path to a great Purim spiel. Most will cost some money, but that’s what temple budgets are for, right? Check out these websites:
No matter how you go about producing your Purim celebration, don’t forget that it’s a religious imperative to make people laugh on Purim (or to die trying). Our world is filled with heartbreaking amounts of suffering and sadness. If we don’t laugh, we’ll be left only with our tears. Amidst so much trouble and difficulty, people who can laugh are people who can keep going. And people who can keep going are people who can help.
Our tradition commands us to care for those in need. After all the fun is over, Purim reminds us that brave people have always been – and continue to be – the reason justice prevails. Don’t be afraid to conclude your Purim spiel by challenging everyone – from the cast to the congregation, and from the backstage crew to the set painters – to go out and help beat back the Hamans in our world.
This may be the very reason Rabbi Elazar taught (in Midrash Mishlei 9:2) that should the messianic age of worldwide kindness and peace ever arrive, all but one Jewish holiday will be annulled. Purim will be celebrated forever.
So, this Purim, go make some people laugh. It might be a tad dimorphous in its expression, but it also might be a path to saving the world.