Twenty-eight congregational leaders met in Cincinnati in the summer of 1873 to establish the Union of American Hebrew Congregations (UAHC), which we now call the Union for Reform Judaism. And so, 150 years ago, the Reform Movement in North America was born.
Last week, we traveled together to Israel and the Palestinian territories with a remarkable group of Black civil rights leaders and Reform Jewish leaders, including those who sit at the intersection of being Black and Jewish. We imagined that there would likely be bumps along the way, and there were. However, our group knew one another from our ongoing social justice and racial equity work in the United States, so there was a reservoir of goodwill and commonality that served us well.
In meetings with the President of Israel, Isaac Herzog, Defense Minister Benny Gantz, Finance Minister Avigdor Lieberman, Transportation Minister Merav Michaeli, and Foreign Minister and Alternate Prime Minister Yair Lapid, we discussed the crisis in Ukraine, the future of the Kotel, ensuring more funding and rights for non-Orthodox Jews, combatting racism, and stopping extremist violence against Palestinians, in addition to other pressing issues.
We joined Women of the Wall (WoW) for what were supposed to be services celebrated at the Kotel, the Western Wall. Unfortunately, rather than an experience in entry to sacred space, our students experienced what it means to be denied entry to sacred space.
The URJ is the largest Zionist organization in North America and after two years of COVID-19, a new government, and a growing Israeli Reform Movement, Israel needs us now more than ever. Israel needs our voices, our involvement, and our support. Infusing your congregation with an Israel commitment through an ARZA membership is a meaningful way to directly support the Jewish State.
On Tu Bishvat we celebrated trees and a season of new growth. I've been doing lots of thinking about trees, as I frequently do, and the role they play in providing oxygen for the planet. At the Union of Reform Judaism, we provide oxygen to our communities by creating compassionate spaces for our participants to grow and thrive. We can respond to current and future challenges by fostering resilience that reflect our Jewish values.
I pray that our observance of Yom Kippur will be probing and transformative, helping us become the best people and the most inspiring Movement that we are meant to be.
Blaming God for such tragedies is theologically problematic; blaming God for failed human policies is blasphemous. This idea is worth considering as we cope with the devastating aftermath of the multiple disasters confronting us.