Almost exactly six years ago, I ran for NFTY-TOR regional president. I lost. And yet when I look back at my election materials in a bout of nostalgia, I stand by absolutely everything I said, now having seen how much the ideas I mentioned still influence me and the way I think about leadership, both personally and as an organizer working with NFTY and Reform Jewish teen leadership. 

NFTY has been very busy the past few months and will soon install a new North American board.

Aaron Wiener, youth director at Temple Emanuel of Beverly Hills, brought together 10 congregations and youth groups from California for an in-person Temple Youth Group Leadership Training Retreat and it was a huge success.

This past summer, our 15 URJ camps across North America and Israel programs provided the space where more than 11,000 children, teens and young adults could breathe free. Summer 2021 was clearly a summer of healing at our camps, as children returned to immersive in-person living, learning, laughing, crying, hugging where they can share their fears and dreams in a loving and accepting environment.

One of the requests we frequently get from congregational leaders, even more so since the onset of Covid-19, is for clarification about emerging revenue structures of Reform congregations. In particular, many want to understand the existing dues models. In this post, we highlight in broad strokes the dominant dues models, and then lay out some questions we believe leaders need to consider if they are thinking of adjusting or changing their current model.

The High Holiday season is an important time of personal and communal reflection, including your congregation’s leadership. This can also be a time of reflection for your congregation’s leadership.

Blaming God for such tragedies is theologically problematic; blaming God for failed human policies is blasphemous. This idea is worth considering as we cope with the devastating aftermath of the multiple disasters confronting us. 

Reopening means so much more than unlocking doors, turning on lights, and resuming routines. As we enter 5782, it means reconnecting with one another, reigniting the bonds of friendship, and reestablishing our affiliation.

How can centering human experience help build communities of belonging, as well as a Shabbat community?