You shall make no covenant with them and their gods. They shall not remain in your land, lest they cause you to sin against Me; for you will serve their gods - and it will prove a snare to you.
Make sure you are helping your partner get what they need.
I have a bunch of blog posts brewing in my head, but felt like I couldn't write anything until I wrote about Newtown. But, what could I say? What can I say?
The history of Hanukkah squeezes us between two competing narratives: one of idealization
One of my dear friends and colleagues, Rabbi Phyllis Sommer, has for several years now challenged us to blog Exodus. She has come up with daily themes.
When we love something, we want to share it – so why not be inspired to bring our Jewish friends into the kehilla kedosha (holy community), embracing them within a wonderful, sacred congregation?
In Parashat Emor, the Torah reports that a man born of mixed Israelite-Egyptian descent “blasphemed the Name [of God],” was placed on trial, and was stoned to death. A law was then enacted that anyone, Jewish or gentile, who blasphemes the name of God shall be put to death. Over time, in communities throughout the world, laws against blasphemy were put in place to address curses leveled at God as well as perceived slights against some religions.