The history of Hanukkah squeezes us between two competing narratives: one of idealization
Asher did not dispossess the inhabitants of Acco or the inhabitants of Sidon, Ahlab, Achziv, Helbah, Aphik, and Rehob. So the Asherites dwelt in the midst of the Canaanites, the inhabitants of the land, for they did not dispossess them.
In Parashat Emor, the Torah reports that a man born of mixed Israelite-Egyptian descent “blasphemed the Name [of God],” was placed on trial, and was stoned to death. A law was then enacted that anyone, Jewish or gentile, who blasphemes the name of God shall be put to death. Over time, in communities throughout the world, laws against blasphemy were put in place to address curses leveled at God as well as perceived slights against some religions.