Our rabbis taught: When Adam saw the days getting shorter, he said, "Woe is me, perhaps because of my sin, the world around me is being darkened and returning to chaos; this is my punishment from heaven!" So he began an eight day fast.
In 1974 in Philadelphia, a small menorah was lit in front of Independence Hall, home to the iconic Liberty Bell. The menorah was crude and made of wood. Five people attended what is now considered to be the first Chabad-Lubavitch public-menorah lighting.
One of our Reform liturgy's (and Rabbi Jack Riemer's) most beautiful poems begins with the words, "In the rising of the sun and in its going down, we remember them.
As we read Genesis, we find it refreshing to encounter the so-called heroes and heroines of the narrative struggling with their own characteristically human feelings, failings, and frailties. In this regard the character of Jacob is especially rich.
One of my dear friends and colleagues, Rabbi Phyllis Sommer, has for several years now challenged us to blog Exodus. She has come up with daily themes.
Every day is Labor Day. Jewish tradition expounds the importance of work and those who do it. Even God worked for six days and then rested on Shabbat. The Jewish vision of the messianic era is not an age of idleness, but rather one in which swords become plowshares.
The challenges and contradictions of being a Jew in America are never more obvious than in the month of December. Christmas is unavoidable from before Thanksgiving until well after New Year's. Every year, I wonder how much I should participate in the hoopla.