This post was written by RAC Legislative Assistant Molly Benoit as part of the Union for Reform Judaism's "Ten Minutes of Torah" series. As a child of the 90’s I learned the Chanukah story in many contexts, from the traditional religious school recounting of the miraculous oil to the mem
Happy Hanumas? Happy Chrismakah? Merry Chanukah? The winter holidays are fast approaching. It's time for non-celebrants of Christmas to read yourselves for the onslaught of seasonal niceties from store clerks and acquaintances.
Crises often continue long after they disappear from the headlines, and the ethnic cleansing of the Rohingya people in Burma is no exception.
I am, and have always been, Jewish, but I was raised in a household with a father who was secularly Christian. We “celebrated” Christmas and Easter, but never went to church. We put up a tree but did not speak of Jesus. We colored eggs but did not discuss resurrections.
I have a bunch of blog posts brewing in my head, but felt like I couldn't write anything until I wrote about Newtown. But, what could I say? What can I say?
Every day is Labor Day. Jewish tradition expounds the importance of work and those who do it. Even God worked for six days and then rested on Shabbat. The Jewish vision of the messianic era is not an age of idleness, but rather one in which swords become plowshares.