This post was written by RAC Legislative Assistant Molly Benoit as part of the Union for Reform Judaism's "Ten Minutes of Torah" series. As a child of the 90’s I learned the Chanukah story in many contexts, from the traditional religious school recounting of the miraculous oil to the mem
Saperstein: Lights—a symbol of freedom and hope.
Our rabbis taught: When Adam saw the days getting shorter, he said, "Woe is me, perhaps because of my sin, the world around me is being darkened and returning to chaos; this is my punishment from heaven!" So he began an eight day fast.
In 1974 in Philadelphia, a small menorah was lit in front of Independence Hall, home to the iconic Liberty Bell. The menorah was crude and made of wood. Five people attended what is now considered to be the first Chabad-Lubavitch public-menorah lighting.
Saperstein: “It is shameful that the United States chose not to be a part of the first UN General Assembly declaration condemning state-sanctioned human rights abuses against LGBT people”
One of our Reform liturgy's (and Rabbi Jack Riemer's) most beautiful poems begins with the words, "In the rising of the sun and in its going down, we remember them.
As we read Genesis, we find it refreshing to encounter the so-called heroes and heroines of the narrative struggling with their own characteristically human feelings, failings, and frailties. In this regard the character of Jacob is especially rich.