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On November 5, a middle-aged woman walked up to her polling place in Rochester, New York. She entered the voting booth, and filled out her ballot indicating her preferred candidate. She dropped her completed ballot into the ballot box and went home.

Israel is the new frontier of Reform Judaism. Since the 1990s the number of Progressive/Reform congregations and minyanim has doubled from 15 to 30, many of them served by native Israeli rabbis ordained at our Movement seminary in Jerusalem. Five thousand families send their children to Reform-affiliated schools, and last year a record 50,000 Israelis attended Progressive High Holy Day services throughout the country.

by Nancy Crown When I was called to meet with a member of my synagogue’s Congregation-Based Community Organizing Committee, I almost declined.  I was asked to think about what the temple could do that it was not already doing. My main reaction was to reflect on the many opportunities for learning, worship, and community that I wasn’t partaking of, due to limited time and a longstanding “outsider” feeling when it comes to religion. Like many others, my upbringing did not include much meaningful participation in the spiritual aspects of Judaism. My daughter, now 28 years old, has developmental disabilities. She was keenly interested in Judaism as a young child, but as a teen, she began to talk about converting to another religion. By that time, our son was enrolled in school at Congregation Rodeph Sholom, where we were members. We chose a Jewish day school for a number of reasons, including our desire for our son to feel more secure in his Jewish identity than my husband, my daughter, or I had felt. We began lighting candles on Friday nights. I took Hebrew classes.  We attended services, where, at moments, I would feel an achy kind of longing, alongside a feeling of being an outsider. Try as I might, I couldn’t quite find a way in.