Growing up in the Reform community in the US in the 50s and 60s, I remember the constant discussions of the Chanukah-Christmas dilemma. Was it possible to disengage Chanukah from the seasonal linkage to Christmas, and keep it somehow true to its roots? Or was it doomed to be "the Jewish answer to Christmas," which increasingly meant an orgy of shopping and materialism?
When I first heard the term “Thanksgivukkah”—the convergence of Chanukah and Thanksgiving—and that it was happening this year, I must admit that I became a little anxious because it brought back some of my interfaith marriage insecurities that I thought were long gone.
Happy Hanumas? Happy Chrismakah? Merry Chanukah? The winter holidays are fast approaching. It's time for non-celebrants of Christmas to read yourselves for the onslaught of seasonal niceties from store clerks and acquaintances.
Crises often continue long after they disappear from the headlines, and the ethnic cleansing of the Rohingya people in Burma is no exception.
In appreciation for the hospitality the Greater St. Paul-Minneapolis Jewish Community is showing to the Reform Movement during its Biennial Convention, the Judaica Show and Exhibit at the Minneapolis Convention Center will be open to the public free of charge Sunday, Nov.
Eileh Azkara (These I Remember) is the lament that recounts the martyrdom of ten rabbis during the Roman brutality of 2000 years ago.
The history of Hanukkah squeezes us between two competing narratives: one of idealization