This post was written by RAC Legislative Assistant Molly Benoit as part of the Union for Reform Judaism's "Ten Minutes of Torah" series. As a child of the 90’s I learned the Chanukah story in many contexts, from the traditional religious school recounting of the miraculous oil to the mem
Happy Hanumas? Happy Chrismakah? Merry Chanukah? The winter holidays are fast approaching. It's time for non-celebrants of Christmas to read yourselves for the onslaught of seasonal niceties from store clerks and acquaintances.
As we approach Deaf and Hard-of -Hearing Awareness Shabbat, I am reminded of Leviticus 19:14, "You shall not insult the deaf."
I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
Every day is Labor Day. Jewish tradition expounds the importance of work and those who do it. Even God worked for six days and then rested on Shabbat. The Jewish vision of the messianic era is not an age of idleness, but rather one in which swords become plowshares.
It was over brunch on our fourth date when I told him, "This can't go anywhere...I’m Jewish and you’re not." After years of Jewish camp, Hebrew school and lectures from my parents, I was fairly certain that the eleventh commandment was “Thou shalt meet a nice Jewish boy, get married and have beau