Good Morning Baltimore...Hebrew Day School
Deaf and Hard-of-Hearing in the Pews: A Parent’s Perspective
As we approach Deaf and Hard-of -Hearing Awareness Shabbat, I am reminded of Leviticus 19:14, "You shall not insult the deaf."
Going to Temple? Bring a Friend!
When we love something, we want to share it – so why not be inspired to bring our Jewish friends into the kehilla kedosha (holy community), embracing them within a wonderful, sacred congregation?
Galilee Diary: Repairing the World
by Marc Rosenstein
(Originally published in Ten Minutes of Torah and Galilee Diary)
How to Host a Mahj Madness "Fun"draiser at Your Temple
Many Baby Boomers remember listening to the sounds of tiles clicking on their mother’s game tables and smelling the smoke wafting from their cigarettes. Usually a lovely lunch or snack was served by the hostess and the games went on for hours. This was the social world of Post WWII housewives.
"Men Can Be Rabbis?!"
“Who’s that guy?” I asked my mom.
“He’s the rabbi,” she answered. I stared up at my mom, with a blank gaze on my face.
When I was eight years old, my family joined a synagogue for the first time.
Hard of Hearing, but not of Living Jewishly
My Homeland, My Self, part 1
Israel is the new frontier of Reform Judaism. Since the 1990s the number of Progressive/Reform congregations and minyanim has doubled from 15 to 30, many of them served by native Israeli rabbis ordained at our Movement seminary in Jerusalem. Five thousand families send their children to Reform-affiliated schools, and last year a record 50,000 Israelis attended Progressive High Holy Day services throughout the country.
From Blasphemy to Blasphemous: An Instructive Transition
In Parashat Emor, the Torah reports that a man born of mixed Israelite-Egyptian descent “blasphemed the Name [of God],” was placed on trial, and was stoned to death. A law was then enacted that anyone, Jewish or gentile, who blasphemes the name of God shall be put to death. Over time, in communities throughout the world, laws against blasphemy were put in place to address curses leveled at God as well as perceived slights against some religions.