This post was written by RAC Legislative Assistant Molly Benoit as part of the Union for Reform Judaism's "Ten Minutes of Torah" series. As a child of the 90’s I learned the Chanukah story in many contexts, from the traditional religious school recounting of the miraculous oil to the mem
Saperstein: Lights—a symbol of freedom and hope.
You shall make no covenant with them and their gods. They shall not remain in your land, lest they cause you to sin against Me; for you will serve their gods - and it will prove a snare to you.
Saperstein: “It is shameful that the United States chose not to be a part of the first UN General Assembly declaration condemning state-sanctioned human rights abuses against LGBT people”
The history of Hanukkah squeezes us between two competing narratives: one of idealization
I was recently asked by someone I very much respect to address "the" question. So I started to write the answer in a post... about five times without any luck. The "Why does a 20-something join a Reform Congregation" question.