Rabbi David Saperstein: Re-inventing Chanukah in America
This post originally appeared on the Washington Post’s “On Faith” column on December 24, 2011.
The Jewish Commitment to Religious Liberty from the Maccabees to Present Day
This post was written by RAC Legislative Assistant Molly Benoit as part of the Union for Reform Judaism's "Ten Minutes of Torah" series. As a child of the 90’s I learned the Chanukah story in many contexts, from the traditional religious school recounting of the miraculous oil to the mem
The Miracle of (Solar) Light at Temple Sinai
Reform Jewish Leader Speaks at Chinese Embassy as Part of Torch Relay for Darfur
Saperstein: Lights—a symbol of freedom and hope.
'Tis the Season
Our rabbis taught: When Adam saw the days getting shorter, he said, "Woe is me, perhaps because of my sin, the world around me is being darkened and returning to chaos; this is my punishment from heaven!" So he began an eight day fast.
Hanukkah Reflects America's Religious Liberty: Vignettes From Montana, Idaho, and Utah
In 1974 in Philadelphia, a small menorah was lit in front of Independence Hall, home to the iconic Liberty Bell. The menorah was crude and made of wood. Five people attended what is now considered to be the first Chabad-Lubavitch public-menorah lighting.
UN Vote Calls Attention to U.S. Absence from Global Fight for Gay Rights
Saperstein: “It is shameful that the United States chose not to be a part of the first UN General Assembly declaration condemning state-sanctioned human rights abuses against LGBT people”
We Are What We Remember
One of our Reform liturgy's (and Rabbi Jack Riemer's) most beautiful poems begins with the words, "In the rising of the sun and in its going down, we remember them.
Hanukkah Video Round-Up: Which is Your Favorite?
It's that time of year again: Hanukkah parody video season! We've rounded up some of our favorites, and we want to hear from you: Which Hanukkah song is really spinning your dreidel this year?
Worrying about More Than Ourselves
As we read Genesis, we find it refreshing to encounter the so-called heroes and heroines of the narrative struggling with their own characteristically human feelings, failings, and frailties. In this regard the character of Jacob is especially rich.