Crises often continue long after they disappear from the headlines, and the ethnic cleansing of the Rohingya people in Burma is no exception.
In his essay, “The Legacy of the Maccabees,” Dr. Shaye Cohen writes: “From the perspective of world history and Jewish history, the Hasmonean (Maccabean) revolt was epoch making.
I am, and have always been, Jewish, but I was raised in a household with a father who was secularly Christian. We “celebrated” Christmas and Easter, but never went to church. We put up a tree but did not speak of Jesus. We colored eggs but did not discuss resurrections.
As we approach Deaf and Hard-of -Hearing Awareness Shabbat, I am reminded of Leviticus 19:14, "You shall not insult the deaf."
I have a bunch of blog posts brewing in my head, but felt like I couldn't write anything until I wrote about Newtown. But, what could I say? What can I say?
The history of Hanukkah squeezes us between two competing narratives: one of idealization
“Who’s that guy?” I asked my mom.
“He’s the rabbi,” she answered. I stared up at my mom, with a blank gaze on my face.
When I was eight years old, my family joined a synagogue for the first time.