One of our Reform liturgy's (and Rabbi Jack Riemer's) most beautiful poems begins with the words, "In the rising of the sun and in its going down, we remember them.
As we read Genesis, we find it refreshing to encounter the so-called heroes and heroines of the narrative struggling with their own characteristically human feelings, failings, and frailties. In this regard the character of Jacob is especially rich.
This week’s Torah portion, B’haalot’cha, begins with the instructions for the lifting up of “the lamps,” haneirot, to illuminate the Tabernacle. The initial letter of the word, “lamp,” neir, is nun.
The portion Vayeishev contains astounding examples of bad behavior: Joseph maligns and humiliates his brothers; they, in turn, respond by selling Joseph to the Ishmaelites; Judah and Tamar become involved in a charade of dismal consequences; and, of course, Joseph, onc
In Haazinu, Moses recites a poem telling the people of Israel that they must give glory to God and be true to God whose ways are just. He instructs them to consult their elders and “remember the days of old.”