By Rabbi Roxanne J. Schneider Shapiro
More than the Jewish people have kept the Sabbath; the Sabbath has kept the Jewish people. – Ahad Ha’am
When I reflect on NFTY in the ‘80s, I would revise Ha’am’s quote to:
More than Reform Jewish teenagers have kept NFTY; NFTY has kept Reform Jewish teenagers.
I cannot speak for all who were involved in NFTY in the ‘80s, but for me, NFTY was a holy sanctuary – it was what I would refer to as a
beit midrash (house of study),
beit t’filah (house of prayer), and a
beit k’neset (house of meeting), all in one.
Teens in the ‘80s were learning about Judaism ‘on the go.’ We were the “Walkman generation.” Finally, we could take music with us. This represented more than just music on the go ― for us it was the beginning of portable Judaism. I practiced for my bat mitzvah service with a cassette tape in my Walkman. I could play my tapes of NFTY I, II, III, IV, V, and my MoVFTY mix tapes over and over in the car, on a walk, and at NFTY events. Our music and our experiences were not limited to places where a music box could be plugged in; rather, they were everywhere. We were learning that Judaism was not limited to our homes and synagogues―it could be taken with us.