The history of Hanukkah squeezes us between two competing narratives: one of idealization
One of my dear friends and colleagues, Rabbi Phyllis Sommer, has for several years now challenged us to blog Exodus. She has come up with daily themes.
We took advantage of our empty nest status to take a week-long trip to Spain this month, the first time in almost 20 years that we could travel at a time when schools weren’t on vacation.
This week’s Torah portion, B’haalot’cha, begins with the instructions for the lifting up of “the lamps,” haneirot, to illuminate the Tabernacle. The initial letter of the word, “lamp,” neir, is nun.