One of our Reform liturgy's (and Rabbi Jack Riemer's) most beautiful poems begins with the words, "In the rising of the sun and in its going down, we remember them.
As we read Genesis, we find it refreshing to encounter the so-called heroes and heroines of the narrative struggling with their own characteristically human feelings, failings, and frailties. In this regard the character of Jacob is especially rich.
The portion Vayeishev contains astounding examples of bad behavior: Joseph maligns and humiliates his brothers; they, in turn, respond by selling Joseph to the Ishmaelites; Judah and Tamar become involved in a charade of dismal consequences; and, of course, Joseph, onc
Our rabbis taught: When Adam saw the days getting shorter, he said, "Woe is me, perhaps because of my sin, the world around me is being darkened and returning to chaos; this is my punishment from heaven!" So he began an eight day fast.
In 1974 in Philadelphia, a small menorah was lit in front of Independence Hall, home to the iconic Liberty Bell. The menorah was crude and made of wood. Five people attended what is now considered to be the first Chabad-Lubavitch public-menorah lighting.
The challenges and contradictions of being a Jew in America are never more obvious than in the month of December. Christmas is unavoidable from before Thanksgiving until well after New Year's. Every year, I wonder how much I should participate in the hoopla.
Israel is the new frontier of Reform Judaism. Since the 1990s the number of Progressive/Reform congregations and minyanim has doubled from 15 to 30, many of them served by native Israeli rabbis ordained at our Movement seminary in Jerusalem. Five thousand families send their children to Reform-affiliated schools, and last year a record 50,000 Israelis attended Progressive High Holy Day services throughout the country.