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Rabbi David Saperstein: Re-inventing Chanukah in America
This post originally appeared on the Washington Post’s “On Faith” column on December 24, 2011.
Hanukkah: More Than Just Presents?
This weekend, we will gather together with family or friends (or, if you’re on the RAC staff, with 215 high school students at L’Taken) around the Chanukah lights, spin the dreidel, eat latkes and sufganyot and engage in the great “applesauce or sour cream” debate.
The Jewish Commitment to Religious Liberty from the Maccabees to Present Day
This post was written by RAC Legislative Assistant Molly Benoit as part of the Union for Reform Judaism's "Ten Minutes of Torah" series. As a child of the 90’s I learned the Chanukah story in many contexts, from the traditional religious school recounting of the miraculous oil to the mem
Ner Shel Tzedakah
Families donate gifts or money to charitable organizations instead of exchanging gifts on the sixth night of Chanukah.
The Miracle of (Solar) Light at Temple Sinai
Tuesday marked the eighth and final night of lighting the Chanukah candles for Jews around the world.
Rise up Maccabean Style for Rights of the Disabled
The sages of the Talmud had a debate about how we are to light the Chanukah menorah: Should we begin with eight candles and remove one each night, or begin with one and add through the holiday?
Deaf and Hard-of-Hearing in the Pews: A Parent’s Perspective
As we approach Deaf and Hard-of -Hearing Awareness Shabbat, I am reminded of Leviticus 19:14, "You shall not insult the deaf."
Be a Lamplighter: A Reflection on Newtown and Darkness
I have a bunch of blog posts brewing in my head, but felt like I couldn't write anything until I wrote about Newtown. But, what could I say? What can I say?
The Friendship House
A congregation created three comprehensive projects for the Friendship House, a homeless shelter for abused women, children at risk, migrant workers, and the Sunrise Community, an agency for developmentally disabled adults.
Hanukkah's History: Challenging but Full of Meaning
The history of Hanukkah squeezes us between two competing narratives: one of id