Growing up in the Reform community in the US in the 50s and 60s, I remember the constant discussions of the Chanukah-Christmas dilemma. Was it possible to disengage Chanukah from the seasonal linkage to Christmas, and keep it somehow true to its roots? Or was it doomed to be "the Jewish answer to Christmas," which increasingly meant an orgy of shopping and materialism?
When I first heard the term “Thanksgivukkah”—the convergence of Chanukah and Thanksgiving—and that it was happening this year, I must admit that I became a little anxious because it brought back some of my interfaith marriage insecurities that I thought were long gone.
This post was written by RAC Legislative Assistant Molly Benoit as part of the Union for Reform Judaism's "Ten Minutes of Torah" series. As a child of the 90’s I learned the Chanukah story in many contexts, from the traditional religious school recounting of the miraculous oil to the mem
Crises often continue long after they disappear from the headlines, and the ethnic cleansing of the Rohingya people in Burma is no exception.
Eileh Azkara (These I Remember) is the lament that recounts the martyrdom of ten rabbis during the Roman brutality of 2000 years ago.
I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
It was over brunch on our fourth date when I told him, "This can't go anywhere...I’m Jewish and you’re not." After years of Jewish camp, Hebrew school and lectures from my parents, I was fairly certain that the eleventh commandment was “Thou shalt meet a nice Jewish boy, get married and have beau