This post was written by RAC Legislative Assistant Molly Benoit as part of the Union for Reform Judaism's "Ten Minutes of Torah" series. As a child of the 90’s I learned the Chanukah story in many contexts, from the traditional religious school recounting of the miraculous oil to the mem
Happy Hanumas? Happy Chrismakah? Merry Chanukah? The winter holidays are fast approaching. It's time for non-celebrants of Christmas to read yourselves for the onslaught of seasonal niceties from store clerks and acquaintances.
As we approach Deaf and Hard-of -Hearing Awareness Shabbat, I am reminded of Leviticus 19:14, "You shall not insult the deaf."
The history of Hanukkah squeezes us between two competing narratives: one of idealization
It was over brunch on our fourth date when I told him, "This can't go anywhere...I’m Jewish and you’re not." After years of Jewish camp, Hebrew school and lectures from my parents, I was fairly certain that the eleventh commandment was “Thou shalt meet a nice Jewish boy, get married and have beau
“Who’s that guy?” I asked my mom.
“He’s the rabbi,” she answered. I stared up at my mom, with a blank gaze on my face.
When I was eight years old, my family joined a synagogue for the first time.
Many Baby Boomers remember listening to the sounds of tiles clicking on their mother’s game tables and smelling the smoke wafting from their cigarettes. Usually a lovely lunch or snack was served by the hostess and the games went on for hours. This was the social world of Post WWII housewives.