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Ner Shel Tzedakah
Families donate gifts or money to charitable organizations instead of exchanging gifts on the sixth night of Chanukah.
The Friendship House
A congregation created three comprehensive projects for the Friendship House, a homeless shelter for abused women, children at risk, migrant workers, and the Sunrise Community, an agency for developmentally disabled adults.
Going to Temple? Bring a Friend!
When we love something, we want to share it – so why not be inspired to bring our Jewish friends into the kehilla kedosha (holy community), embracing them within a wonderful, sacred congregation?
Galilee Diary: Distance
Asher did not dispossess the inhabitants of Acco or the inhabitants of Sidon, Ahlab, Achziv, Helbah, Aphik, and Rehob. So the Asherites dwelt in the midst of the Canaanites, the inhabitants of the land, for they did not dispossess them.
The Tzedek Box: A New Way to Hold Yourself Accountable in the Pursuit of Justice
What will it take for all of us to pursue the tireless work of tzedek with consistency? It is in this spirit that I invite you to join a new initiative: the Tzedek Box.
S.O.S. Save Our Soldiers
Raised awareness to the plight of the three Israeli soldiers captured in the 2006 Lebanon War.
Foster Care Outreach
Pairing congregants with foster children to provide gifts, arrange special events and help subsidize costs for foster parents in need. Community Contact Information: Congregation Or Ami Calabasas, CA www.orami.org Goals: Improve the dignity and quality of life of local foster children.
A Special Worship Service for Jews with Disabilities and Their Families
by Nancy Crown
When I was called to meet with a member of my synagogue’s Congregation-Based Community Organizing Committee, I almost declined. I was asked to think about what the temple could do that it was not already doing. My main reaction was to reflect on the many opportunities for learning, worship, and community that I wasn’t partaking of, due to limited time and a longstanding “outsider” feeling when it comes to religion. Like many others, my upbringing did not include much meaningful participation in the spiritual aspects of Judaism.
My daughter, now 28 years old, has developmental disabilities. She was keenly interested in Judaism as a young child, but as a teen, she began to talk about converting to another religion. By that time, our son was enrolled in school at Congregation Rodeph Sholom, where we were members. We chose a Jewish day school for a number of reasons, including our desire for our son to feel more secure in his Jewish identity than my husband, my daughter, or I had felt. We began lighting candles on Friday nights. I took Hebrew classes. We attended services, where, at moments, I would feel an achy kind of longing, alongside a feeling of being an outsider. Try as I might, I couldn’t quite find a way in.
From Blasphemy to Blasphemous: An Instructive Transition
In Parashat Emor, the Torah reports that a man born of mixed Israelite-Egyptian descent “blasphemed the Name [of God],” was placed on trial, and was stoned to death. A law was then enacted that anyone, Jewish or gentile, who blasphemes the name of God shall be put to death. Over time, in communities throughout the world, laws against blasphemy were put in place to address curses leveled at God as well as perceived slights against some religions.