You already know how to host a beautiful, profound, and Jewishly meaningful seder. What you may not yet know, though, is how to re-imagine your usual traditions to incorporate digital content that will enliven this year’s virtual rendition of your seder.
Related Blog Posts on High Holidays and Strengthening Congregations
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My rabbi has explained that, after the Jewish month of Tishrei—which includes Rosh Hashanah, Yom Kippur, Sukkot, and Sh’mini Atzeret-Simchat Torah—we have the month of Cheshvan, with no holiday other than Shabbat. Rabbi Block and I find great wisdom in this reality: We need a time of rest, symbolized by Shabbat, this Cheshvan, which significantly overlaps with October.
The High Holiday season is an important time of personal and communal reflection, including your congregation’s leadership. This can also be a time of reflection for your congregation’s leadership.
We want everyone in our communities to feel safe, including those from marginalized backgrounds, and therefore we must acknowledge that the best security practices are unified with principles related to diversity, equity, and inclusion.
Last year, we talked about it being a High Holidays like no other. And this year we are faced with the same opportunity – to create something that has never before existed.
Our fears of toxicity and the preventative tactics they induce testify to how much surrounding American cultural norms have seeped into our institutions.
I want to talk briefly about a significant number from the Pew report, but first I want to invite you to go on a short journey with me as I create the framing around numbers and their significance by simply asking a question: What exactly is a number?
The unveiling of the Pew Study of Jewish Americans is a moment of both trepidation and excitement for those of us who are working in the Jewish community – paid or volunteer